瑜伽論記 20.434

20.434

五義中遍知事者，知諸法體，遍知義者即知差別之義，緣故者四緣，世故者三世。言遍知因者：當知即是能取前二菩提分法等者，泰云：四念住為一，四正斷及神足力覺道總作一，此二能取得菩提故言二。又解：三十七品緣前二境故言二。

Among the five meanings: 'thoroughly knowing the basis' means knowing the essence of all phenomena; 'thoroughly knowing the meaning' means knowing the meanings of their distinctions; 'due to conditions' means the four conditions; 'due to time' means the three times. Regarding 'the cause of thorough knowledge: one should know that this is precisely what can grasp the former two bodhipakṣa dharmas and so on': Tai says that the four foundations of mindfulness constitute one, and the four right strivings, the bases of psychic power, the faculties, powers, limbs of awakening, and path limbs together constitute one; these two can attain bodhi, hence it says 'two.' Another explanation says: The thirty-seven factors take the former two objects as their cognitive objects, hence it says 'two.'