瑜伽論記 20.435

20.435

景云：前說無上菩提及二乘菩提，故云前二菩提也。得遍知果者：謂貪恚癡斷毘奈耶者，貪等永調伏義。又貪等永斷諸沙門果者，擇滅斷德。及聲聞如來若共不共世出世德者，即有為道諦中道品名共，十力等名不共。於此覺了者，謂即於此滅道作證法中，諸解脫智既自覺了，為他開示覺了於他，名為覺了。

Jing says: Above, it spoke of unexcelled bodhi and the bodhi of the two vehicles, hence it says 'the former two bodhis.' 'Attaining the fruit of thorough knowledge: meaning the vinaya of severing greed, hatred, and delusion' refers to the meaning of perpetually subduing greed and the rest. 'Furthermore, the fruits of asceticism through the perpetual severance of greed and the rest' refers to the virtue of severance that is analytical cessation. 'And the common and uncommon, mundane and supramundane virtues of the śrāvakas and the Tathāgata': within the conditioned truth of the path, the path factors are called 'common,' and the ten powers and the like are called 'uncommon.' 'Awakening to this': meaning that within these phenomena of realizing cessation and the path, having oneself awakened through all the wisdoms of liberation, one reveals them to others and awakens others, which is called 'awakening.'