瑜伽論記 20.448

20.448

答意，若正證時見有如相有所得者，即有所遣，而於所了真如義中都無有相亦無所得，當何所遣，此文即說證智無有相分，相分無故亦無見分。

The intention of the reply is: If at the time of direct realization one saw that there was a characteristic of tathatā and something was apprehended, then there would be something eliminated; however, within the comprehended meaning of tathatā, there is no characteristic whatsoever and nothing is apprehended—what then could be eliminated? This text precisely explains that the realizing wisdom has no objective image aspect (nimittabhāga); and because the objective image aspect is absent, there is also no subjective aspect (darśanabhāga).