瑜伽論記 20.475

20.475

第二十六涅槃受門，如文說無餘依中，二受永滅。一者、所依麁重受者，內六根生受名所依，體是有漏，由有煩惱麁重不調柔性之所隨逐名麁重故，名所依麁重受。二者、彼果境界受者，謂外五麁由內五根勢力引生即是內根之果，是故說名彼境界受，依彼生故名彼果境界受，道理此二受體未必有別，但約根境以分二受。所依麁重受中，有四。一、有色所依，即五識受；二、無色所依，即意識受，即是身心二受；三者、果已成滿麁重受，謂現在受；四者、果未成滿受，謂未來因受，即是業煩惱是未來受因，名為因受。彼果境界受亦有四種。一者、依持受，謂器世界是依持法，緣之生受名依持受；二者、資具受，可知；三者、受用受，即二受受用器世界及以資具，名受用受；四、顧戀受，顧戀財物之受。

Twenty-sixth, the section on feelings in nirvāṇa. As the text states, in [nirvāṇa] without remainder, two feelings are eternally extinguished. First, 'feeling of the basis's coarse heaviness': feeling arising from the internal six faculties is called the basis; its essence is tainted; because it is accompanied by the non-pliant nature of the coarse heaviness of afflictions, it is called coarse heaviness; hence it is called 'feeling of the basis's coarse heaviness'. Second, 'feeling of the realms that are its fruits': the external five coarse [objects] are brought forth by the power of the internal five faculties, which are the fruits of the internal faculties; therefore they are called 'feelings of their realms'; because they arise relying on them, they are called 'feelings of the realms that are their fruits'. In principle, the essences of these two feelings are not necessarily different; they are merely divided into two feelings in terms of faculty and object. Within the feeling of the basis's coarse heaviness, there are four: first, that with material basis, namely, feelings of the five consciousnesses; second, that with immaterial basis, namely, feeling of the mental consciousness, which are the two feelings of body and mind; third, the coarse heavy feeling whose fruit is already perfected, namely, present feeling; fourth, the feeling whose fruit is not yet perfected, namely, future causal feeling; that is, karma and afflictions are the causes of future feeling, called causal feeling. The feelings of the realms that are its fruits also have four kinds: first, feeling of support, namely, the receptacle world is the dharma of support, and feelings arising from taking it as an object are called feelings of support; second, feeling of requisites, which is intelligible; third, feeling of consumption, that is, the two feelings consuming the receptacle world and requisites are called feelings of consumption; fourth, feeling of clinging attachment, which is the feeling of clinging attachment to wealth and property.