瑜伽論記 20.54

20.54

備云：於四種中，初二約分別起辨執不執，後二約俱生辨執不執。前中即地前有分別起執故名為有執，初地已上無分別我故名不執，後二中即從地前乃至十地已來有俱生二執故名有執，金剛已後永斷二執故名無執。大判如之，若隨分說，初地已上亦有無執。

Bei says: Among the four kinds, the first two discern having grasping and lacking grasping in terms of conceptually arisen [grasping], and the latter two discern having grasping and lacking grasping in terms of innate [grasping]. Within the former, because conceptually arisen grasping exists prior to the stages, this is called 'having grasping'; above the first stage there is no conceptually arisen self, so this is called 'lacking grasping'. Within the latter two, because the two innate graspings exist from prior to the stages up to the tenth stage, this is called 'having grasping'; after the diamond[-like samādhi] the two graspings are severed forever, so this is called 'lacking grasping'. The general distinction is like this; if explained according to degrees, above the first stage there is also lacking grasping.