瑜伽論記 20.55

20.55

次明依他有執無執。景云：此中亦二。初由遍計所執自性覺悟執等者，舉所執性辨能執依他，善了已下於人法塵不起倒執。第二、若於相縛至第二執者，於諸境界有所得時名有相縛。

Next, the text clarifies paratantra's having grasping and lacking grasping. Jing says: Here there are also two. First, regarding 'due to the awakening grasping of the imagined nature', etc.: bringing up the imagined nature, he discerns the paratantra that can grasp; down to 'clearly understanding', one does not give rise to inverted grasping toward persons, dharmas, or sensory objects. Second, from 'if with respect to the bondage of signs' down to 'the second grasping': when one has apprehending with respect to the various objective spheres, it is called having the bondage of signs.