瑜伽論記 20.56

20.56

次明無執。無執有二。初明證智，無相界已拔相縛名為無執，或於後時下明後得智，如有當知無執。

Next, the text clarifies lacking grasping. Lacking grasping has two [aspects]. First, clarifying the realized cognition: in the signless realm, having already uprooted the bondage of signs is called lacking grasping. Second, from 'or at a later time' downward, clarifying the subsequently attained cognition: as it exists, one should know it lacks grasping.