瑜伽論記 20.89

20.89

初順釋，金剛所斷修道正使一切煩惱及初地所斷見惑習氣初起名生，後相續名轉，斷彼得擇滅，故說擇滅，解脫身所依真如名不生轉所依。

First, the direct explanation: The primary afflictions of the path of cultivation severed by the adamantine [samādhi] and the latent propensities of the afflictions of seeing severed at the first stage are called 'arising' when they first arise, and are called 'continuation' when they subsequently stream forth. When one severs them, one attains analytical cessation (pratisaṃkhyānirodha); hence it speaks of analytical cessation. Tathatā as the basis of the body of liberation is called the basis for non-arising and non-continuation.