瑜伽論記 20.90

20.90

二反釋，若解脫身不以法身轉依為所依者，謂佛既不得此身轉依故，一切煩惱及以習氣後有種子等眾緣合故，煩惱及習氣生轉可得，不生不轉應不可得。

Second, the reverse explanation: If the body of liberation did not take the āśrayaparavṛtti of the dharmakāya as its basis, then because the Buddha would not have attained this bodily āśrayaparavṛtti, all afflictions and latent propensities, seeds of future existence, and other assembled conditions would combine, so that the arising and continuation of afflictions and latent propensities would be obtainable, and their non-arising and non-continuation would be unobtainable.