瑜伽論記 21.24

21.24

第六辨菩薩行諸大願。言廣大、妙、勝願者，此有兩釋。一釋廣化諸有情故，名廣大願；修一切善故，名妙願；斷一切惡故，名勝願。一釋廣大願者，即廣大心，妙願即是第一心，勝願即無顛倒心也。

Sixth, determining the various great vows practiced by bodhisattvas. As for 'vast, wondrous, and superior vows', there are two interpretations. One interpretation is: transforming all sentient beings extensively is called 'vast vows'; cultivating all good is called 'wondrous vows'; eliminating all evil is called 'superior vows'. Another interpretation is: 'vast vows' refers to the vast mind; 'wondrous vows' refers to the foremost mind; 'superior vows' refers to the non-erroneous mind.