瑜伽論記 21.339

21.339

第十四釋祕密門，初約無餘依辨如來祕密，後總約無餘及餘諸差別辨佛祕密。前中有三：初明不定姓及諸如來住無餘時無三種畏等；次明不定姓人及菩薩姓人住無餘時利益他事。於中，初正辨利他，後引經喻況。幻師喻者，顯其變化。商主喻者，顯多利益。船師喻者，顯能濟度也。第三釋已總結下，總約佛辨密意，中意謂於此無餘利他事，及餘種種自利利他福德智慧等諸祕密中諸位菩薩，應正隨轉，理實地前具有三忍。今但言下忍者，約初為語，廣如本地分。

Fourteenth, the section explaining the portal of secrets: first, it determines the secrets of the Tathāgatas in terms of [nirvāṇa] without remainder; next, it comprehensively determines the secrets of the Buddhas in terms of [nirvāṇa] without remainder and other distinctions. In the former, there are three parts: first, it clarifies that when those of indeterminate gotra and the Tathāgatas abide in [nirvāṇa] without remainder, they are free from the three kinds of fear, etc.; second, it clarifies the activities of benefiting others when persons of indeterminate gotra and persons of bodhisattva gotra abide in [nirvāṇa] without remainder. Therein, it first directly determines benefiting others, and next cites sūtra analogies to illustrate it. The analogy of the illusionist demonstrates their manifestations. The analogy of the merchant leader demonstrates abundant benefit. The analogy of the ferryman demonstrates the ability to rescue and deliver. In the third part, from 'having explained, summarizing' downward, it comprehensively determines the intentional meaning with respect to the Buddha: the meaning within is that regarding these activities of benefiting others in [nirvāṇa] without remainder, as well as various other secrets of merit and wisdom for self-benefit and other-benefit, bodhisattvas at various stages should conform and adapt correctly; in truth, before the bhūmis they already possess the three receptivities. Here, only mentioning 'inferior receptivity' is spoken with reference to the beginning, as detailed in the Maulī Bhūmiḥ.