瑜伽論記 21.351

21.351

釋中有六，釋一是總，法起義難次此之五種重解前釋，故屬於釋，餘五如前。故但有七，第三成七以之為五：初之體釋，總為其一；師是第二；說眾第三；聽是第四；讚佛略廣，是其第五，由具學前五，為他說法，能令自他生諸勝利。依下文中，具此三理，依之釋頌，三番方盡。

Within 'explanation' there are six: 'explanation' as one is the general; 'doctrine,' 'arising,' 'meaning,' and 'objection,' followed by these five types, re-explain the preceding 'explanation,' and therefore belong under 'explanation'; the remaining five are as before. Hence there are only seven. Third, establishing the seven as five: the initial [two], substance and explanation, are combined as one; the master is the second; the assembly of exposition is the third; the listener is the fourth; praise of the Buddha in brief and in detail is the fifth. Because one fully trains in the preceding five and expounds the Dharma for others, one can cause oneself and others to generate all manner of supreme benefits. According to the text below, possessing these three rationales, when explaining the verses according to them, only after three cycles is it exhausted.