瑜伽論記 21.361

21.361

第二明隨身語繫者，依彼小乘，名句文三隨身五地，隨語二地，依大乘宗解，有漏者謂地前菩薩二乘凡夫所起名等一向隨語繫屬二地，以依聲上假建立故，不同小乘音聲之外別有名等實體，故不得言隨身五地繫，若是大地菩薩諸佛如來所起名等，但是不繫。

Second, clarifying their binding according to body or speech: according to the Hīnayāna, the three—name, phrase, and phoneme—are bound to five stages according to the body, and to two stages according to speech. According to the exposition of the Mahāyāna school, those that are tainted—namely, the names and so forth produced by bodhisattvas before the stages, adherents of the two vehicles, and ordinary beings—are invariably bound to two stages according to speech, because they are conventionally posited on the basis of sound. This is unlike the Hīnayāna, where there are distinct real entities of name and so forth apart from sound; therefore, one cannot say that they are bound to five stages according to the body. If they are the names and so forth produced by great bodhisattvas and the Buddhas, Tathāgatas, they are simply unbound.