瑜伽論記 21.365

21.365

第五明識緣不緣者，在染八中唯一意識得緣名等，餘七不緣，思之可解，在淨八識轉名四智，別相而言，唯意識中妙觀察智名斷疑智得緣於名，餘三不緣，若通相論之，四智并有世出世智，皆得緣名，以成所作智成相作身說法度人，故知四智就通皆緣名也。

Fifth, clarifying whether consciousnesses take [names] as objects or not: among the eight [consciousnesses] in the defiled state, only the mental consciousness alone can take names and so forth as objects, while the remaining seven do not take them as objects; this can be understood through reflection. Among the eight purified consciousnesses, which are transformed into the four wisdoms, speaking in terms of their distinct characteristics, only the marvelous observing wisdom (*pratyavekṣaṇājñāna*) within the mental consciousness—termed the 'wisdom that cuts off doubt'—can take names as objects, while the other three do not. If discussed in terms of their common characteristics, all four wisdoms possess both worldly and supramundane wisdom, and all can take names as objects; since the wisdom of accomplishing activity forms manifested bodies to preach the Dharma and deliver people, we know that in a general sense all four wisdoms take names as objects.