瑜伽論記 21.366

21.366

第六約彼想欲尋伺轉依明違妨者，依論云：一切諸法由想故立名故呼此名為想，又此論云：此中欲為名首名為句首等，是則依欲起名。又十地云：何故淨覺人，念智功德具，於諸上妙地，有力不解說。

Sixth, clarifying contradictions and obstacles with respect to the transformation of the basis of ideation, desire, investigation, and reflection: according to the treatise, 'all dharmas are assigned names due to ideation; hence this name is called ideation.' Furthermore, this treatise states: 'Herein, desire is the forerunner of names, and names are the forerunner of phrases, etc.'; this means that names arise relying on desire. Furthermore, the *Daśabhūmikasūtra* states: 'Why does the person of pure thought, endowed with the merits of mindfulness and wisdom, possess the capacity yet not expound with respect to the sublime stages?'