瑜伽論記 21.422

21.422

第三解作意等義，於中有其五門，今舉作意，等取餘四，故言等也。須知新譯經論但著等字則是向外等，不同舊譯經論或向外等或向內等，一、明七作意，二、明十智，三、明六識，四、明九遍知，五、明三解脫門。言此中乃至應觀諸法者，則當毘曇識智及諸使，當以三門通，若問識識者當以八門通；若問智知者，當以諦門通；若問遍遍者，當以種門通。

Fourth, explaining the meaning of mental application and so forth: within this there are five gates; here it mentions mental application and takes in the remaining four by "and so forth", hence it says "and so forth". One should know that in the new translations of sūtras and treatises, whenever the character deng [and so forth] is placed, it refers outward, unlike the old translations of sūtras and treatises where it might refer outward or inward: first, explaining the seven mental applications; second, explaining the ten knowledges; third, explaining the six consciousnesses; fourth, explaining the nine thorough knowledges; fifth, explaining the three gates of liberation. As for "herein" up to "one should contemplate all dharmas": this corresponds to consciousness, knowledge, and the latencies in the Abhidharma. They should be mastered through three gates: if asking about consciousness knowing, it should be mastered through the eight gates; if asking about knowledge knowing, it should be mastered through the gate of truths; if asking about thorough comprehending, it should be mastered through the gate of categories.