瑜伽論記 21.432

21.432

言令離欲者：謂訶責六種黑品諸行等者，如第三十卷說：云何名為尋思彼品？謂作是思，若我於彼諸淨色相不淨法性，不如實知，於內於外諸淨色相，發起貪欲；便為顛倒、黑品所攝，是有諍法、有苦、有害、有諸災患、有遍燒惱。由是因緣，發起當來生、老、病、死、愁、嘆、憂、苦、種種擾惱。若我於彼諸淨色相不淨法性，如實隨觀；便為無顛倒、白品所攝。是無諍法，無苦，無害，廣說乃至由此因緣能滅當來生老病死，乃至擾惱。解云：一、有諍法，二、有苦，三、有害，四、有諸害患，五、有遍燒惱，六、由是因緣發起當來乃至種種擾惱，是為六種黑品也。

The phrase "causing [them] to abandon desires: rebuking the six kinds of black factors, all conditioned phenomena, and so forth": as the thirtieth fascicle says: "What is called investigating that factor? It means reflecting thus: 'If I do not know truly the impure nature of phenomena regarding those pure visible forms, and give rise to lustful desire toward those internal and external pure visible forms, I will be subsumed under the inverted and the black factors; they are phenomena with dispute, with suffering, with harm, with disasters, and with all-consuming burning afflictions. Due to this cause and condition, there will arise in the future birth, old age, sickness, death, sorrow, lamentation, dejection, suffering, and various disturbances. If I contemplate truly the impure nature of phenomena regarding those pure visible forms, I will be subsumed under the non-inverted and the white factors; they are phenomena without dispute, without suffering, without harm,' and so on at length, up to 'due to this cause and condition, one is able to extinguish future birth, old age, sickness, death,' and so on up to 'disturbances.'" The explanation states: first, phenomena with dispute; second, with suffering; third, with harm; fourth, with disasters; fifth, with all-consuming burning afflictions; sixth, due to this cause and condition, giving rise to future [birth] and so on up to various disturbances—these are the six kinds of black factors.