瑜伽論記 21.441

21.441

第九解略義及廣義，文有三番：初番云略義者宣說諸法同類相應者，如說色等更不說餘，廣義者宣說諸法異類相應者，且如說色因即說心等；第二番不了義經名略，了義經名廣也；第三番中，初明名義略廣，次引說證成。

Ninth, explaining brief meaning and extensive meaning. The text has three turns: the first turn says that brief meaning is preaching that dharmas are conjoined with their own kind, as when speaking of form, etc., without mentioning anything else; extensive meaning is preaching that dharmas are conjoined with different kinds, as when speaking of the cause of form, one immediately speaks of mind, etc. The second turn says that sūtras of provisional meaning are called brief, and sūtras of definitive meaning are called extensive. In the third turn, it first explains the brevity and extensiveness of names and meanings, and next cites teachings to corroborate it.