瑜伽論記 21.47

21.47

自下第三辨地中所有煩惱。於中有四：一、明頭數。略有三種：隨眠等者，景云：一、害伴隨眠，謂見斷現行不俱生惑，是彼修斷俱生惑伴，由見惑伴修惑熾然，是故但說不俱生惑是俱生助伴，前五地中所有俱生修惑，已離見惑不俱生伴，故名害伴，今舉前五地中害伴修惑，亦取所熏種，名害伴隨眠，此最為麁；二者、羸劣隨眠謂六七地中微細現行若修所伏不現行故者，前害伴修惑，若在六七二地中起，但是微細現行及種，通名羸劣隨眠。

Below, the third part distinguishes the defilements present within the stages. There are four parts within it: first, explaining their enumeration. In brief, there are three kinds: regarding 'dormant defilements, and so forth,' Jing says: 'First, the "dormant defilement of a harmful companion" refers to the active, non-co-arising afflictions abandoned by seeing, which are companions to those co-arising afflictions abandoned by cultivation. Because the afflictions of seeing accompany them, the afflictions of cultivation blaze forth; therefore it is merely said that non-co-arising afflictions are assistants and companions to the co-arising ones. All co-arising afflictions of cultivation in the first five stages have already separated from the non-co-arising companions of the afflictions of seeing, and thus are named "harmful companions." Now, citing the cultivation-afflictions that have had their companions harmed in the first five stages also encompasses the seeds perfumed by them, which are termed "dormant defilements of a harmful companion." These are the coarsest. Second, regarding the "debilitated dormant defilements, which refer to subtle active ones in the sixth and seventh stages, which do not become active because they are subdued by cultivation": if the aforementioned cultivation-afflictions with harmed companions arise in the sixth and seventh stages, they are merely subtle active ones and their seeds, all being called debilitated dormant defilements.