瑜伽論記 21.471

21.471

第五解次第，言如世尊言此言顯示盛美圓滿次第者，初是出家美，次成道美，後轉法輪美，故云盛美圓滿中三次第也。又復說言：我曾處父淨飯王宮顏容端正者，釋前出家盛美，乃至廣說者，是解釋後二盛美。又復說言：為何義故乃至能成次第者，成前出家故，是能成盛美。又復經中略說諸法，如言三受，復言樂受、苦受、不苦不樂受等言，但圓滿此受，故名圓滿次第，如說四諦又云苦集滅道等言，但圓滿次第也。

Fifth, explaining "sequence (krama)": as for "as the World-Honoured One said, this statement displays the sequence of flourishing beauty and consummation": first is the beauty of leaving home; second is the beauty of realizing the path; and third is the beauty of turning the wheel of the Dharma; hence it says the three sequences within flourishing beauty and consummation. As for "further saying: 'I once dwelt in the palace of my father, King Śuddhodana, with an upright countenance'": this explains the former flourishing beauty of leaving home; "and so on up to extensive explanation" explains the latter two flourishing beauties. As for "further saying: 'for what purpose' and so on up to 'being able to accomplish the sequence'": because it accomplishes the former leaving of home, it is the flourishing beauty that can accomplish. Furthermore, in the sūtras, when phenomena are briefly stated—such as saying 'the three feelings', and further saying 'pleasant feeling, painful feeling, and neither-painful-nor-pleasant feeling'—these words merely consummate this feeling, hence it is called the sequence of consummation; just as stating the four truths and further saying 'suffering, origin, cessation, and path', these words are simply the sequence of consummation.