瑜伽論記 21.49

21.49

泰云：見道煩惱分別作意生，非生便任運起，名不俱生現行煩惱，修道煩惱任運而起，如生得善，是俱生煩惱，是則釋名。義同景師。六地得無相觀，般若起故，漸微細故，轉名羸劣隨眠所起，若修道所伏方不現行，八地已上，一切煩惱不復現行，即有第七法執所知障為所依止，六識法執現行，唯為法執微細隨眠所起。

Tai says: 'The defilements of the path of seeing are generated by conceptual attention and do not spontaneously arise as soon as one is born; thus they are named non-co-arising active defilements. The defilements of the path of cultivation arise spontaneously, like innate goodness; these are co-arising defilements. This is an explanation of the terms. The meaning is the same as Master Jing's. In the sixth stage, one attains markless contemplation, and because prajñā arises, [afflictions] gradually become subtle, so they are called [occurrences] arisen from debilitated dormant defilements; only when subdued by the path of cultivation do they cease to be active. In the eighth stage and above, all defilements no longer become active; that is, the cognitive hindrance of the seventh [consciousness's] clinging to dharmas serves as the basis, and the active occurrence of the six consciousnesses' clinging to dharmas is arisen solely from the subtle dormant defilement of clinging to dharmas.'