瑜伽論記 21.50

21.50

又解：見道斷煩惱，初地中盡，意識中俱生見惑，第四地伏，餘俱生惑，及以末那俱生我見，八地中伏，故八地已上雖有有漏五識現行，而意識唯是無漏，若人空觀時，猶有法執末那，其法空觀時，唯有有漏末那。然即經云：唯有所知障者，據末那法執而說。西方諸師多作此解。

Another interpretation: 'The defilements abandoned by the path of seeing are exhausted in the first stage; the co-arising afflictions of seeing in the mental consciousness are subdued in the fourth stage; the remaining co-arising afflictions and the co-arising view of self in the manas are subdued in the eighth stage. Therefore, in the eighth stage and above, although there is the active occurrence of the five defiled consciousnesses, the mental consciousness is exclusively untainted. At the time of contemplating the emptiness of persons, there is still the manas of clinging to dharmas; at the time of contemplating the emptiness of dharmas, there is only the defiled manas. However, when the sūtra says "only the cognitive hindrance [remains]," it is spoken based on the manas's clinging to dharmas. Most masters in the West adopt this interpretation.'