瑜伽論記 21.74

21.74

九事中，一、施設有情事，則是五蘊；二、彼所受用，則十二處六根六塵互相受用；三、彼生起，則十二有支；四、彼生已住者，則是四食；五、染淨事者，則是四諦，苦集是染，滅道是淨；六、彼差別事，則五種界，謂有情界，器世界，法界，調伏有情界，調伏方便界；七、能說事，則是諸佛；八、所說事，則是諸法；九、眾會事。有其八眾，人中有四眾。謂剎利沙門婆羅門長者，天有四眾。一、四天王天；二、三十三天；三、炎魔天；四、梵眾天。

Among the nine matters: First, the matter of designating sentient beings: namely, the five aggregates. Second, their enjoyment: namely, the twelve sense bases, wherein the six faculties and six dust-objects mutually enjoy one another. Third, their arising: namely, the twelve links of existence. Fourth, their abiding after having arisen: namely, the four nutriments. Fifth, the matter of defilement and purification: namely, the four truths—suffering and origination are defilement, cessation and the path are purification. Sixth, the matter of their distinctions: namely, the five realms—the realm of sentient beings, the container world, the Dharma realm, the realm of disciplined sentient beings, and the realm of the means of discipline. Seventh, the matter of the expositor: namely, the Buddhas. Eighth, the matter of what is expounded: namely, the teachings. Ninth, the matter of assemblies: there are eight assemblies, of which four assemblies are among humans—namely, kṣatriyas, śramaṇas, brāhmaṇas, and householders—and four assemblies are among devas: 1. the Heaven of the Four Heavenly Kings; 2. the Trāyastriṃśa Heaven; 3. the Yāma Heaven; 4. the Brahmakāyika Heaven.