瑜伽論記 22.126

22.126

第四解見道七覺，偏解擇法覺分。言簡擇者，總取一切苦法種類，為苦聖諦故者，總緣於苦。最極簡擇者至老苦等者，別取諸苦也。極簡擇法者至先修所作者，簡擇契經能詮之教，依止此故先修所作也。言審定等解了者，於一切法平等解了，故云審定。近解了者，證近前法得決定故，云近解了。前是尋求道者，前三尋思。今是決定道者，後三是如實智。此明二復次別也，解了，仍是擇法覺分也。

Fourth, it explains the seven factors of awakening on the path of seeing, specifically explaining the factor of awakening that is investigation of phenomena. The phrase 'investigation' refers to universally taking the categories of all painful phenomena as the noble truth of suffering, meaning universally focusing on suffering. 'Utmost investigation' up to 'the suffering of old age, etc.' refers to distinctively taking the various sufferings. 'Utmost investigation of phenomena' up to 'what was previously cultivated and accomplished' refers to investigating the expressive teaching of the sūtras, relying on which what was previously cultivated was accomplished. The phrase 'accurately determining and so forth to comprehend' refers to comprehending all phenomena equally; hence it is called 'accurately determining.' 'Proximately comprehending' means realizing and drawing close to the aforementioned phenomena to obtain certainty; hence it is called 'proximately comprehending.' The former is the path of seeking, which corresponds to the first three thorough investigations; the present is the path of determination, which corresponds to the latter three instances of authentic knowledge. This clarifies the distinction between the two successive explanations; 'comprehension' is still the factor of awakening that is investigation of phenomena.