瑜伽論記 22.21

22.21

前卷之初第三釋偈以為六分，依此處文故作此判，言若能如是善修學已，當知具足五種勝利者，則前五分說，一一分中皆具五利，亦可五分別得一利，一、由通達體釋故，於佛言義解了不難；二、由師德能善圓滿說諸法相；三、由處眾說法故，能善起發自他廣大歡喜；四、能安眾聽故，能引善出離乃至天上人中稱譽遍滿；五、由略廣讚佛，能生無量功德。

At the beginning of the previous fascicle, the third explained the verse as six parts; it made this determination based on this passage of text. As for "if one can well cultivate and train in this manner, one should know that one is endowed with five kinds of superior benefits": then within each single part of the fivefold exposition, all five benefits are possessed; alternatively, each of the five parts individually obtains one benefit: first, due to penetrating the essence and explanation, understanding the meaning of the Buddha's words is not difficult; second, due to the teacher's virtues, one can well and completely explain the characteristics of phenomena; third, due to dwelling in the assembly and expounding the Dharma, one can well give rise to vast joy in oneself and others; fourth, due to settling the assembly to listen, one can induce wholesome renunciation up to praise resounding throughout the heavens and human world; fifth, due to praising the Buddha in brief and in detail, one can generate immeasurable merit.