瑜伽論記 22.462

22.462

前中，言又於是處至有轉、有染者，起染之時唯有心住四識住，又唯有心斷四識住無轉無染。復有四依，復有四取，復有二緣所緣能緣，復有六識等，復有二識住，謂纏及隨眠。三因緣者，則三由字也。

In the former part, regarding the statement 'Furthermore, in this matter [...] up to [...] there is rolling on and there is defilement': when defilement arises, there is only mind abiding in the four stations of consciousness; furthermore, there is only mind severing the four stations of consciousness, without rolling on and without defilement. There are also the four reliances; there are also the four attachments; there are also the two conditions—the object of condition and that which conditions; there are also the six consciousnesses and so forth; there are also the two stations of consciousness, namely entanglements and latencies. 'Three causes and conditions' refers to the three occurrences of the word 'by'.