瑜伽論記 22.463

22.463

下舉五種三門唯法無人不應生怖，言由戒禁此實二取身繫等，戒見二身繫，合之為一，見取計見，此是實，餘虛妄故，云此實。次有半頌，頌前五種三門，果、因者，頌前謂於現法趣集諦緣未來苦等。受領三受位。世領三世，愛領三愛，繫領三繫也。

Below, adducing the five kinds of threefold gates [showing that] there is only phenomena and no person, so fear should not arise: the statement 'by the bodily ties of rules and vows, and of adherence to this as true' combines the two bodily ties of vows and views into one; attachment to views conceives of views as 'this is true, others are false', hence it says 'this as true'. Next, there is a half-verse that versifies the preceding five kinds of threefold gates: 'fruit and cause' versifies what precedes, namely, in the present phenomenon advancing toward the truth of origination, conditioning future suffering, and so forth; 'feeling' grasps the stages of the three feelings; 'time' grasps the three periods of time; 'craving' grasps the three cravings; and 'tie' grasps the three bodily ties.