瑜伽論記 22.487

22.487

於第三相，有畢竟究竟，一切行事皆悉斷故者，斷業盡也。有畢竟無垢，一切煩惱，究竟斷故者，斷煩惱盡也。此二是斷，則是前云得畢竟斷。有畢竟梵行者，盡修於道，則是前云及智，於第四相譬如世間具五種相等，舉喻以況法也。泰師云：以無於他悕望，故非自非餘之所希望，既伏魔羅，故云幢仆。解第五相，尋文可解。

'Regarding the third characteristic, there is ultimate culmination, because all activities of conditioned action are completely severed'—this is the complete exhaustion of severed karma. 'There is ultimate stainlessness, because all afflictions are ultimately severed'—this is the complete exhaustion of severed afflictions. These two are severing, which corresponds to the earlier statement 'attaining ultimate severing'. 'There is the ultimate holy life' means fully cultivating the path, which corresponds to the earlier statement 'and knowledge'. Regarding the fourth characteristic: 'like in the world having five kinds of characteristics, etc.', it brings up a simile to illustrate the Dharma. Master Tai says: 'Because there is no expectation toward others, it is not desired by oneself or by others; having subdued Māra, it is therefore called the falling of the banner.' Explaining the fifth characteristic, one can understand it by examining the text.