瑜伽論記 22.486

22.486

於第二相，有阿羅漢盡諸漏等所有差別，如前應知者，謂如前證得羅漢諸漏解脫，又與四義相應名羅漢相：一、自事已究竟應作他事義故；二、應得自義一切遍滿道理義故；三、未來行因已永斷滅應證現法樂住義故；四、超學地入無學地相應義故，此則前文，堪作他義自義圓滿等。

'Regarding the second characteristic, there are all the distinctions such as an arhat having exhausted all taints, which should be known as before.' This means, as before, realizing the liberation from all taints of an arhat. Furthermore, being conjoined with four meanings is called the mark of an arhat: 1. one's own tasks having been culminated, one ought to engage in the purpose of benefiting others; 2. the principle of having fully and universally perfected all of one's own aims; 3. causes for future conduct having been forever severed, one ought to realize the meaning of abiding happily in the present phenomena; and 4. the meaning of conjoining with transcending the stage of training and entering the stage of no-more-training. This corresponds to the earlier text: 'being capable of fulfilling the benefit of others while one's own benefit is completely perfected', and so on.