瑜伽論記 22.7

22.7

速能證解廣大甚深者，即真如也。相似甚深者，即是二空，二空是證真如門，故名相似。諸緣起法者，真如及二空，皆由因緣法顯，故論說云：因緣所生法，我說即是空也。能斷五法能修七法者，斷五蓋修七覺也。所有集法皆成滅法者，煩惱業等名為集法，由聽法故皆除滅之。

"Quickly able to realize and understand the vast and profound": this is tathatā. "The semblance-profound": this is the two emptinesses; the two emptinesses are the gate to realizing tathatā, hence called semblance. "All dependently arisen phenomena": both tathatā and the two emptinesses are manifested through phenomena of causes and conditions; thus the treatise says, "Phenomena that arise from causes and conditions, I declare to be emptiness." "Able to sever five dharmas and cultivate seven dharmas": severing the five hindrances and cultivating the seven factors of awakening. "All origination dharmas become cessation dharmas": defilements, karma, and so on are called origination dharmas; due to hearing the Dharma, they are all eliminated and ceased.