瑜伽論記 22.7

22.7

"Quickly able to realize and understand the vast and profound": this is tathatā. "The semblance-profound": this is the two emptinesses; the two emptinesses are the gate to realizing tathatā, hence called semblance. "All dependently arisen phenomena": both tathatā and the two emptinesses are manifested through phenomena of causes and conditions; thus the treatise says, "Phenomena that arise from causes and conditions, I declare to be emptiness." "Able to sever five dharmas and cultivate seven dharmas": severing the five hindrances and cultivating the seven factors of awakening. "All origination dharmas become cessation dharmas": defilements, karma, and so on are called origination dharmas; due to hearing the Dharma, they are all eliminated and ceased.