瑜伽論記 22.89

22.89

自下第二引說戒等有多種以釋經文，事善戒者，近事。比丘戒者，出家五眾戒。近住戒者，一日一夜戒，靜慮戒等至戒者，定共戒，聖所愛戒者，道共戒也。言依苾芻戒，由最勝故者，比丘戒能生禪無漏戒，故名最勝。世間解脫者，是假名，以世俗道不能斷結、不得無為故。

From here, the second part cites the teaching that there are multiple kinds of precepts and so forth to explain the sūtra text. Precepts of wholesome actions are those of lay followers (upāsaka). Precepts of monks are the precepts of the five assemblies of renunciants. Precepts of close dwelling are the precepts for one day and one night. From the dhyāna precepts up to [...] are the precepts concordant with concentration. The precepts loved by the noble ones are the precepts concordant with the path. The statement "based on the bhikṣu precepts, because they are supreme" means that the bhikṣu precepts can generate the dhyāna and taintless precepts, and are therefore called supreme. "Worldly liberation" is a nominal designation, because the worldly path cannot sever the fetters and cannot attain the unconditioned.