瑜伽論記 22.90

22.90

自下第五約次第以辨，於次第中，先應住比丘尸羅，次應聽受如來正法，是聞慧；應如理作意思惟，是思慧。如是行者乃至漸圓滿故者，前卷說次第，有三：一者、圓滿次第，二者、解釋次第，三者、能成次第，此即第一圓滿次第也。

From here, the fifth part distinguishes them according to sequence. In the sequence, one should first abide in the śīla of a bhikṣu; next, one should listen to and receive the Tathāgata's true Dharma, which is wisdom arisen from hearing; one should properly attend to and reflect on it, which is wisdom arisen from reflection. From "Such a practitioner" up to "because it gradually becomes complete": the previous roll stated that sequence has three kinds: 1. the sequence of completion, 2. the sequence of explanation, and 3. the sequence of enabling accomplishment. This is the first, the sequence of completion.