瑜伽論記 23.156

23.156

第三已入聖教異生亦有三相：一、滅而不生，謂聞無我滅於我見，未直悟入無我正見，不名為生；二、生而不滅，此人如前所聞，於無我理漸能悟入無我正見，得名為生，隨眠未斷，不名為滅；從此已後由修道力證諦現觀，方斷隨眠發生無漏，則名亦生亦滅。

Third, the ordinary person who has already entered the sacred teaching also has three aspects: 1. ceasing and not arising: namely, hearing of selflessness eliminates the view of self, but having not directly awakened to the right view of selflessness, it is not called arising; 2. arising and not ceasing: this person, as heard before, is gradually able to awaken to the right view of selflessness regarding the principle of selflessness, which can be called arising, but the latencies not being severed, it is not called ceasing; from this point onward, by the power of the path of cultivation realizing the direct comprehension of the truths, they only then sever the latencies and give rise to the taintless, which is called both arising and ceasing.