瑜伽論記 23.155

23.155

第二已入聖教，有學有三相：一、生而不滅，謂在修位，於四不壞淨，現前名生，於佛不言等類，入見道時先斷，今時不名為滅；次有滅而不生，謂斷修斷，餘品無明名滅，明體不名為生起，成彼種類故；次有亦生亦滅，謂無學道生，修斷無明皆悉滅故。

Second, the person with training who has already entered the sacred teaching has three aspects: 1. arising and not ceasing: namely, in the stage of cultivation, when the four unshakeable purities become present, it is called arising; regarding the categories such as not speaking against the Buddha, which were already severed upon entering the path of seeing, at this time they are not called ceasing; next is ceasing and not arising: namely, severing what is to be severed by cultivation, the remaining grades of ignorance are called ceasing, but the essence of luminosity is not called arising anew, because it has already become of that kind; next is both arising and ceasing: namely, the path beyond training arises, and the ignorance to be severed by cultivation is completely eliminated.