瑜伽論記 23.171

23.171

順現法受業者，至所作諸業者，三時報業除五逆業輪王業，餘業不可指其業相行，如是業得現報生報，但可依希總說。言事加行者，設置施給等也。若如是相良由所作諸業，於現法中，異熟成熟者，如說慈無諍滅，見道及無學從彼正受記，施者得則果，生後可知。有學業者至及此後得善有漏業等者，此文唯據有學聖人，身中無漏三業及善有漏業名學，此據真實學說，餘處文解脫分、通達分善及以見修無漏之業，并名為學，此據相似通說為學。無學業者至隨應諸業者，無學身中無漏三業及有漏善三業盡是無學業也。此餘諸業，名非學非無業者，異生身中三性之業，學人身中不善隱沒業，無學身中不隱沒業并俱非。

From "Karma experienced in the present life" down to "all karma performed": regarding karma of retribution in the three times, with the exception of the five deadly sins and the karma of a wheel-turning king, for the rest of karma one cannot point out the marks of its operation; such karma obtains retribution in the present life or the next life, but one can only speak of it in a general and tentative manner. "Activity of application" means arranging gifts and giving, and so forth. If it is of such characteristics, it is truly because of all karma performed that ripening matures in the present life, as when it is said that upon benevolence, non-contention, cessation, the path of seeing, and the non-trainee receiving correct prediction from them, the giver immediately obtains the fruit; [the retributions in] subsequent lives and after may be understood. From "karma of the trainee" down to "and wholesome tainted karma obtained subsequently": this text is based solely on noble trainees; the taintless three karmas and the wholesome tainted karma in their bodies are called trainee [karma]. This is said based on the real trainee; elsewhere, texts call wholesome [roots] conducive to liberation, wholesome [roots] conducive to penetration, and taintless karma of the path of seeing and cultivation all "trainee [karma]", which is spoken generally based on resemblance. From "karma of the non-trainee" down to "all karma as appropriate": the taintless three karmas and the tainted wholesome three karmas in the body of a non-trainee are all karma of the non-trainee. As for "all other karma is called neither trainee nor non-trainee": karma of the three natures in the body of an ordinary being, unwholesome obscured karma in the body of a trainee, and unobscured [indeterminate] karma in the body of a non-trainee are all neither.