瑜伽論記 23.209

23.209

第五解有為，於中有二：一、有為空，二、無為空。有為空者，空無常、恒，及無我我所。無為空中，但無我所性。又此空性至為所依趣者，則此無為空性，通據遍計人、法性空，依他因緣約有之法無決定，法爾道理為所依趣。此或如是至法爾道理者，景師云：此或如是，大乘道理，即法辨空也。或異者，諸部計空異法也。或非者，或有外道計空，與法非異非不異。

The fifth [gate] explains conditioned phenomena, in which there are two: (1) emptiness of conditioned phenomena, and (2) emptiness of unconditioned phenomena. Emptiness of conditioned phenomena is being empty of permanence, constancy, and non-self and what belongs to self. In the emptiness of unconditioned phenomena, there is only the absence of the nature of what belongs to self. Furthermore, from "this emptiness" to "serves as the resort": this unconditioned emptiness comprehensively covers the nature of persons and phenomena of parikalpita being empty, and the paratantra causes and conditions being indeterminate regarding existing phenomena; the principle of dharmatā serves as the resort. From "this is either such" to "the principle of dharmatā": Master Jing says "this is either such" is the Mahāyāna principle, distinguishing emptiness right within phenomena. "Or different" refers to the various sects imputing that emptiness is different from phenomena. "Or neither" refers to some outsiders who impute that emptiness is neither different nor not different from phenomena.