瑜伽論記 23.210

23.210

下順結之，明法空法而辨遍一切處，無不同歸法爾道理，達師云：前有為、無為等，亦是無我故。言此或如是色相乃至法相各別故或異，以色望色自類相生，故云非異也。

Below, it concludes in accordance with it, clarifying that phenomena are empty phenomena and explaining that it permeates all places, none failing to return to the principle of dharmatā. Master Da says: The preceding conditioned, unconditioned, etc., are also non-self. Regarding "this is either such": the characteristic of matter, up to the characteristic of phenomena, are individually distinct, hence "or different"; comparing matter with matter, homogeneous kinds generate one another, hence it says "not different."