瑜伽論記 23.214

23.214

第八解二種空住，則是頌中三空性之初也，有二種空住：一者、尊勝空住，有二義，一、以羅漢尊勝之人所住之空名尊勝空，二、則所住空諸住中勝名尊勝住；二、引彼空住者，則精勤修道除惑證空名引空性，於內煩惱有知為有無知為無修行斷除，名善知空性。

Eighth, explaining the two kinds of dwelling in emptiness: these are the first of the three kinds of emptiness in the verse. There are two kinds of dwelling in emptiness: first, the preeminent dwelling in emptiness, which has two meanings: (1) the emptiness dwelt in by arhats, who are preeminent persons, is named 'preeminent emptiness'; (2) the emptiness dwelt in is superior among all dwellings, hence named 'preeminent dwelling'; second, 'the dwelling that induces that emptiness': diligently cultivating the path, eliminating afflictions, and realizing emptiness is called 'inducing emptiness'; regarding internal afflictions, knowing them as existent when existent and as non-existent when non-existent, and cultivating practice to sever them, is called 'well-knowing emptiness'.