瑜伽論記 23.215

23.215

第九解邪正二空，則是三空性中之第二也。復次正見圓滿乃至修習空性者，有說分別依他圓成實性一切皆空，不稱正理名為邪空，今觀遍計所執人法皆空，依他因緣及圓成實離有無法實有不空，名越邪空，其義云何？謂於此處彼非有故正觀為空者，遍計執空也。若於此處，所餘有故，如實知有者，依他等有也。

Ninth, explaining wrong and correct emptiness: this is the second of the three kinds of emptiness. Furthermore, from 'the perfection of right view' up to 'cultivating emptiness': some say that the parikalpita, the paratantra, and the pariniṣpanna natures are all completely empty, which does not accord with the correct principle and is called 'wrong emptiness'. Now, contemplating that the persons and phenomena of parikalpita grasping are all empty, while the causes and conditions of paratantra and the pariniṣpanna nature are free from existence and non-existence, substantially existent and not empty, is called 'transcending wrong emptiness'. What is the meaning of this? Saying, 'contemplating correctly as empty because that does not exist in this place,' refers to the emptiness of parikalpita grasping. Saying, 'knowing truly that it exists because the remainder exists in this place,' refers to the existence of paratantra and so forth.