瑜伽論記 23.295

23.295

第九解等字所取之門，景師云：問意後有，生起由二種緣：一、業，二、愛，而但說言隨業而行，不言隨愛有，何以故？言何故下為釋通，初明曰：愛發惡業故，方生惡趣，次明愛發善業故，方生善趣，非直由愛得生諸趣，故但說業，業是近因故，聞思相應之觸，通名明觸。達師云：明觸者，一云，無漏相應觸數是也，又云是有漏觸非是無明，故言明觸也。

Ninth, explaining the approach encompassed by the word 'etcetera'. Master Jing says: The meaning of the question is that the arising of future existence depends upon two conditions: first, karma; second, craving; yet it only says 'faring in accordance with karma', and does not say 'existence in accordance with craving'. Why is this? The words 'for what reason' below resolve and explain this. First, it clarifies: because craving generates bad karma, one is then born in bad destinies; next, it clarifies that because craving generates good karma, one is then born in good destinies. It is not directly due to craving alone that one obtains birth in the various destinies, hence it only speaks of karma, karma being the proximate cause. Contact associated with hearing and contemplation is generally called 'clear contact'. Master Da says: Regarding 'clear contact', one explanation says it is the mental factor of contact associated with the taintless; another explanation says it is tainted contact that is not ignorance, hence it is called 'clear contact'.