瑜伽論記 23.347

23.347

解第四相中，景師云：云何名為有繫有情而離繫縛乃至復於其下續生識處者，外道由於七處計有我住，墜墮七識住下三惡道生，今聖弟子不於七識住中計我，不於惡道續七識處下受生。又復於彼生起識處乃至成阿羅漢等者，今言識處則是七識住，二處則是悲想乃以惡趣，羅漢現身雖有老死，然名從彼而得離繫，雖現領受及有名色，然名於彼而得離繫。

In explaining the fourth characteristic, Master Jing says: Regarding "What is meant by a sentient being possessing fetters who is free from fetters?" up to "further, below it, the stations where consciousness continues to arise": non-Buddhists, due to conceiving that there is a self residing in the seven stations, fall into rebirth in the three evil destinies beneath the seven stations of consciousness; now the noble disciples do not conceive a self within the seven stations of consciousness, nor do they take rebirth below the seven stations of consciousness in the evil destinies. Regarding "further, in those places where consciousness arises" up to "attaining arhatship, and so forth": here, "stations of consciousness" refers to the seven stations of consciousness, while "two stations" refers to the heavens of neither-perception-nor-non-perception and the evil destinies; although an arhat's present body still has aging and death, they are called freed from them; although they presently experience feelings and have name-and-form, they are called freed from them.