瑜伽論記 23.44

23.44

下釋經文，法隨法者，法謂正見前行聖道。隨法者謂依彼聞思作意等。又我未曾惱亂正法所依處者，猶是世尊，世尊是正法所依，直道應言我未曾惱亂世尊。達師云：但記物類者，如餘經云佛為答婆摩羅子，記命過次，後所生之處。言答婆摩羅子者，此云物類也。有釋：此中三相者，一、法，二、隨法，三、不惱正法所依處。

Below, it explains the sūtra text. Regarding 'Dharma and what accords with the Dharma': 'Dharma' refers to the noble path preceded by right view. 'What accords with the Dharma' refers to hearing, contemplation, attention, and so forth based on that. Furthermore, regarding 'I have never troubled the locus upon which the true Dharma relies': this is still the World-Honoured One, for the World-Honoured One is the locus upon which the true Dharma relies; speaking directly, one should say 'I have never troubled the World-Honoured One.' Master Da says: 'Merely prophesying the class of beings' is as another sūtra says: the Buddha prophesied for Dabba Mallaputta the place where he would be born next after passing away. 'Dabba Mallaputta' here translates to 'class of beings'. Another explanation says: the three marks here are: 1. the Dharma, 2. what accords with the Dharma, and 3. not troubling the locus upon which the true Dharma relies.