瑜伽論記 23.50

23.50

第八解能染俱後門，景師云：十一相者，此五蘊即為五。又由一向下是第六。又由染淨已下復有二相，足前為八。又由三相足前為十一，亦可知前三世內外麁細好惡遠近等五門，有十一種。達師等但述後解。

Eighth, it explains the doorway of defiling co-arising and subsequent aspects. Master Jing says: Regarding the eleven marks, these five aggregates are the first five. Furthermore, from 'due to being exclusively...' downward is the sixth. Furthermore, from 'due to defilement and purification' downward there are another two marks, which added to the previous makes eight. Furthermore, by three marks added to the previous, it makes eleven. It can also be known that the previous five doorways—the three times, internal and external, coarse and subtle, superior and inferior, distant and near—have eleven kinds. Master Da and others only relate the latter explanation.