瑜伽論記 23.52

23.52

長行釋中，初解少欲住，三種相，如來心入少欲住中，捨事現觀理，名人少欲。一、由作事究竟，二、由弟子厭行已成，三、為化導多事業人令少欲故。又如前說如來入于寂靜天住等者，如前第八十六卷說，由八因緣如來入於寂靜天住乃至廣說。

In the prose commentary, it first explains abiding in few desires with three aspects: when the Tathāgata's mind enters into abiding in few desires, casting aside affairs and directly contemplating principle, this is called a person having few desires. First, because of having brought affairs to completion; second, because disciples have already accomplished revulsion in practice; third, in order to guide people of many engagements and cause them to have few desires. Furthermore, as for '[just as previously stated,] the Tathāgata enters the peaceful celestial abiding, and so forth': as explained previously in fascicle eighty-six, through eight causes and conditions the Tathāgata enters the peaceful celestial abiding, up to the detailed explanation.