瑜伽論記 24.100

24.100

言又由最初染污欲尋觸現行，領納彼緣所生諸受者，前三門次，一、欲；二、尋；三、觸，後三義中，一、染著力者即生彼欲，二、作意力，即生彼尋，三、境界力，即生彼觸，染著不捨長時相續不得寂靜，此是第一義門差別。又彼欲等已下，由三緣現行故，彼品煩惱在行者身未永斷，此即第二義門差別。

Regarding "Furthermore, because defiled desire-investigation-contact initially becomes manifest, one experiences the feelings produced by that condition": in the order of the previous three gates, first is desire; second is investigation; third is contact. Among the latter three meanings, first, the power of attachment produces that desire; second, the power of attention produces that investigation; third, the power of the objective field produces that contact. Attached and not abandoning it, continuous over a long time, one does not attain quiescence; this is the first distinction in meaning. From "Furthermore, because those desires and so forth..." downward: because the three conditions are manifest, the afflictions of that category in the practitioner's body have not yet been permanently severed; this is the second distinction in meaning.