瑜伽論記 24.103

24.103

復有一類已下文者，謂有類未離貪者，由於諸欲生貪未斷，諸尋染觸未永斷故，皆未寂靜，若於諸欲貪欲已斷證初定欲已，靜慮未靜，於初定已離貪者，乃至非想未離貪者，二已寂靜，觸未寂靜，超過有頂，一切寂靜，是名第二門差別。

As for the text from "Furthermore, there is a class..." downward: it means there is a class who have not yet separated from greed; because their greed arisen toward desires is not severed, and investigations and defiled contacts are not permanently severed, all are not yet quiescent. If one's greed toward desires is severed and one has attained the desirelessness of the first absorption, the dhyāna is not yet quiescent. For one who has separated from greed regarding the first absorption, up to one who has not separated from greed regarding neither-conceptualization[-nor-non-conceptualization], the two are already quiescent, but contact is not yet quiescent. Transcending the peak of existence, all are quiescent; this is named the second distinct gate.