瑜伽論記 24.108

24.108

今勘第十一卷云：初靜慮中說離生喜樂，由證住此斷除五法，謂欲所引喜，欲所引憂，不善所引喜，不善所引憂，不善所引捨；又於五法修習圓滿，謂歡喜安樂及三摩地；又喜樂捨劣中勝品等者，喜在欲為劣，初禪為中，二禪為勝，樂在欲界初禪為劣，二禪為中，三禪為勝，捨在二禪已下為劣，三禪為中，第四禪為勝。

Now, collating with fascicle eleven, it says: In the first dhyāna, joy and pleasure born of detachment are explained; because one realizes and abides in this, five dharmas are eliminated, namely joy induced by desire, sorrow induced by desire, joy induced by the unwholesome, sorrow induced by the unwholesome, and equanimity induced by the unwholesome; furthermore, one's cultivation of five dharmas becomes complete, namely gladness, joy, ease, pleasure, and samādhi. Furthermore, regarding "joy, pleasure, and equanimity in inferior, intermediate, and superior grades, etc.": joy is inferior in the desire [realm], intermediate in the first dhyāna, and superior in the second dhyāna; pleasure is inferior in the desire realm and first dhyāna, intermediate in the second dhyāna, and superior in the third dhyāna; equanimity is inferior in the second dhyāna and below, intermediate in the third dhyāna, and superior in the fourth dhyāna.