瑜伽論記 24.127

24.127

達師云：蘇息處者，在見道住聖人。勢力處者，住果須陀洹。種類所者，從資糧道以去聖弟子是也。極七返者，七生人也。謂外道師至而於諸取，不能施設正斷遍智者，此初人、一切四取并不斷而同宣說斷遍知論；第二、由彼本契已下，但斷欲取，不斷餘三；第三、若有與他已下，欲取先已斷，更斷遍知；第四、若有戒禁，亦不同分已下，斷前三取而未斷我語，一切外道并不斷我語取，盡計為我故。

Master Da says: 'The place of relief' refers to the noble ones abiding on the path of seeing. 'The place of momentum' refers to the srotāpanna abiding in the fruit. 'The place of lineage' refers to the noble disciples from the path of provision onward. 'At most seven returns' refers to persons of seven rebirths. From 'Non-Buddhist teachers [...] down to cannot establish the thorough knowledge of right abandonment': this first person does not sever any of the four clingings whatsoever, yet together they propound treatises on the thorough knowledge of abandonment. Second, from 'due to their basic contract' downward, they only sever clinging to sensual desires and do not sever the remaining three. Third, from 'if there are those who with others' downward, clinging to sensual desires has already been severed before, and they further sever and thoroughly know. Fourth, from 'if there are moral disciplines and vows, which are also not of the same share' downward, they sever the former three clingings but have not yet severed clinging to the discourse of self; no external non-Buddhists sever clinging to the discourse of self, because they exhaustively reckon it as a self.