瑜伽論記 24.146

24.146

前中，言由聞正法增上力故，能速集證增語明觸。是故說彼以為觸集者，由聞正法能證明觸，即說聞法以為觸集，明觸是無漏觸，實不發語而說明觸而名增語者，是發語遠緣故名增語，又復明觸通漏無漏，今言增語明觸者，是有漏也。又由一切漏永盡故，獲得究竟明觸所生受，俱行解脫者，即盡智時所證涅槃名為解脫。即此解脫乃至無罪性故者，涅槃寂滅樂中第一故。次下云解脫堅固，是有餘依涅槃界，故知解脫是無為解脫。

In the former, it says: 'Because of the predominant power of hearing the correct Dharma, one can quickly gather and realize clear contact accompanied by designations. Therefore, that is spoken of as the arising of contact.' Because hearing the correct Dharma enables one to realize clear contact, hearing the Dharma is spoken of as the arising of contact. Clear contact is taintless contact; it does not actually utter speech, but in explaining clear contact it is called 'accompanied by designations' because it is a remote condition for uttering speech. Furthermore, clear contact pertains to both the tainted and taintless; now, saying 'clear contact accompanied by designations' refers to the tainted. Furthermore, 'due to the permanent exhaustion of all taints, one obtains the ultimate liberation conjoined with the feeling born of clear contact': that is, the nirvāṇa realized at the time of the knowledge of exhaustion is called liberation. In 'This liberation [...] down to because it has an unblemished nature': because it is foremost among the bliss of the tranquility of nirvāṇa. Just below, it says that liberation is steadfast, which is the nirvāṇa-realm with remainder; hence we know that liberation is unconditioned liberation.